Isn’t it a positive evidence that women are called to be ordained when they experience success in soul-winning?
If the Spirit has gifted a woman to preach, who are we to stop her ordination?
Would voting for a regional option create legal problems for the church?
Didn't Ellen White have a position of authority in the church?
What has been the experience of churches that have ordained women as priests or pastors?
More Questions
Why does Paul forbid women to teach as leaders of the congregation?
Is it true that if Paul's argument about the priority of Adam's creation is valid, then the animals should rule mankind because animals were made before Adam was?
What is the significance of Paul's discussion about head coverings in 1 Corinthians 11:2-16 for the discussion of the role of women in the church?
Why does Paul say, “I permit no woman to teach or to have authority over men” in the church (1 Timothy 2:12)? Is it because women in his day were uneducated?
But most of the people I know (many of them, anyway) are in favor of ordaining women as elders or even pastors. Shouldn't this count for something?
More Pauline Passages
Is Gen. 1, where man and woman are presented as equals, more trustworthy than Gen. 2, where the woman is subordinate?
What evidence is there for a “structure” in the relationship of the man and woman before the Fall?
What are the implications of this for the issue of ordination of women to the headship positions in the church?
Wasn't Eve's subordination to Adam in Genesis 3:16 a part of the curse, which Christ came to take away?
Were women excluded from the Israelite priesthood because of their frequent ritual impurity caused by menstrual flow?
More from the OT
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