Because our women haven't been ordained, has our church undervalued their work and treated them unfairly?
If the Spirit has gifted a woman to preach, who are we to stop her ordination?
Would voting for a regional option create legal problems for the church?
Didn't Mrs. White encourage women to participate in the work of the church?
Isn’t it a positive evidence that women are called to be ordained when they experience success in soul-winning?
More Questions
What is the significance of Paul's discussion about head coverings in 1 Corinthians 11:2-16 for the discussion of the role of women in the church?
Does the New Testament distinguish between the office of elder and that of pastor?
Why does Paul forbid women to teach as leaders of the congregation?
What kind of speaking does Paul prohibit to women in 1 Corinthians 14:34 when he writes, “The women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says”?
Is it true that Paul's argument about the priority of Adam's creation (“For Adam was formed first, then Eve,” 1 Timothy 2:13) is faulty because it is based on the wrong Creation account (Genesis 2 instead of Genesis 1) and because it attaches significance to the fact that man was created before woma
More Pauline Passages
Is Gen. 1, where man and woman are presented as equals, more trustworthy than Gen. 2, where the woman is subordinate?
Did Adam “rule over” Eve before the Fall?
Does Mrs. White say that Eve was Adam's equal before the Fall and that only after the Fall was Adam to be her ruler?
Are “equality in being” and “subordination in function” contradictory terms?
What are the implications of this for the issue of ordination of women to the headship positions in the church?
More from the OT
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