If the Spirit has gifted a woman to preach, who are we to stop her ordination?
Did Ellen White urge the church to ordain women?
Isn’t it a positive evidence that women are called to be ordained when they experience success in soul-winning?
Because our women haven't been ordained, has our church undervalued their work and treated them unfairly?
Isn’t defending gender roles from Scripture just like defending slavery from Scripture?
More Questions
Why does Paul forbid women to teach as leaders of the congregation?
What is the significance of Paul's discussion about head coverings in 1 Corinthians 11:2-16 for the discussion of the role of women in the church?
What does Paul's instruction in 1 Corinthians 11:2-16 on head coverings mean for us today?
But most of the people I know (many of them, anyway) are in favor of ordaining women as elders or even pastors. Shouldn't this count for something?
Does the Bible clearly teach that a church elder should be a man and not a woman?
More Pauline Passages
Is Gen. 1, where man and woman are presented as equals, more trustworthy than Gen. 2, where the woman is subordinate?
Are “equality in being” and “subordination in function” contradictory terms?
What evidence is there for a “structure” in the relationship of the man and woman before the Fall?
Wasn't Eve's subordination to Adam in Genesis 3:16 a part of the curse, which Christ came to take away?
Were women excluded from the Israelite priesthood because of their frequent ritual impurity caused by menstrual flow?
More from the OT
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