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Adventist Ordination Crisis

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This website, which represents the historical Christian position, is dedicated to supporting women in ministry according to the scriptural model. We know, for instance, that in the beginning, God created both man and woman in His image, with equal value and dignity (Galatians 3:28). Moreover, in the Bible, God clearly calls women to use their spiritual gifts in a myriad of different ministries (Joel 2:28, 29). At the same time, the Creator designed men and women with distinct gender traits and appointed them to embrace different roles within the family and the church. It is Holy Scripture that calls men to be the spiritual leaders in these realms (1 Timothy 2:2–5). This site assembles some of the best scholarship and media on this subject from a Seventh-day Adventist perspective.

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The Adventist Ordination Crisis
Questions and Answers
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Would voting for a regional option create legal problems for the church?
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What does the New Testament actually say about women in elder-pastor leadership roles?
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Because our women haven't been ordained, has our church undervalued their work and treated them unfairly?
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Did Ellen White urge the church to ordain women?
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Are altered versions of Ellen White’s writings being circulated to make it seem she supported women’s ordination?
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Pauline Passages
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Why does Paul forbid women to teach as leaders of the congregation?
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Why does Paul say, “I permit no woman to teach or to have authority over men” in the church (1 Timothy 2:12)? Is it because women in his day were uneducated?
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Does the Bible clearly teach that a church elder should be a man and not a woman?
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Does 1 Timothy 2:12 really forbid all kinds of teaching and speaking by women in the church? If the Adventist Church took Paul's statement literally, “I permit no woman to teach . . . she is to keep silent,” following it would cripple us, since we use the talents of women so heavily in Sabbath Schoo
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Is it true that Paul's argument about the priority of Adam's creation (“For Adam was formed first, then Eve,” 1 Timothy 2:13) is faulty because it is based on the wrong Creation account (Genesis 2 instead of Genesis 1) and because it attaches significance to the fact that man was created before woma
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Old Testament
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What evidence is there for a “structure” in the relationship of the man and woman before the Fall?
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Does Mrs. White say that Eve was Adam's equal before the Fall and that only after the Fall was Adam to be her ruler?
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What are the implications of this for the issue of ordination of women to the headship positions in the church?
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Can Joel 2:28 settle the issue for us of men and women filling the same spiritual roles?
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Are “equality in being” and “subordination in function” contradictory terms?
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More from the OT


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